{"id":97,"date":"2018-09-26T19:45:40","date_gmt":"2018-09-26T19:45:40","guid":{"rendered":"https:\/\/test-hcc-press-wp-multisite.pantheonsite.io\/businessethics\/chapter\/introduction-5\/"},"modified":"2023-06-29T17:09:52","modified_gmt":"2023-06-29T17:09:52","slug":"introduction-5","status":"publish","type":"chapter","link":"https:\/\/pressbooks.hcfl.edu\/businessethics\/chapter\/introduction-5\/","title":{"raw":"Introduction","rendered":"Introduction"},"content":{"raw":"<div id=\"OSX_Ethics_05_00_WorldMap\" class=\"splash\">\r\n<div class=\"bc-figcaption figcaption\">Business ethics do not exist in a vacuum. They are a reflection of the underlying values of a society and the way society lives out those values over time. This experience is captured in language, culture, religious traditions, and modes of thinking, all of which have varied throughout history and influence the conduct of business in a range of ways. (credit: modification of \u201catlas close up dark dirty\u201d by Aaditya Arora\/Pexels, CC0)<\/div>\r\n<span id=\"fs-idm214547536\">\r\n<img src=\"https:\/\/pressbooks.hcfl.edu\/wp-content\/uploads\/sites\/19\/2018\/09\/OSX_Ethics_05_00_WorldMap.jpg\" alt=\"This image shows a map of the world on a dark background with the continents cutout to reveal a lighter color.\" \/><\/span>\r\n\r\n<\/div>\r\n<p id=\"fs-idm207652848\">Ethics is a construct of considerable significance to human beings. Some suggest ethics emerged to allow families and clans to cooperate in harsh environments. Others point to its use in governing trade and commerce, even simple bartering. Still others say ethical behavior is wired into the cognitive structures of the brain, explaining why we find codes of ethics and morality in texts as diverse as the Code of Hammurabi (a Babylonian code of law nearly four thousand years old), the Bible, the Napoleonic Code, and <em>The Analects of Confucius<\/em>, all of which outline ways for people to live together in society.<\/p>\r\n<p id=\"fs-idm207827664\">Whatever its origin, ethics has almost certainly existed throughout human time and varied with language, culture, history, and geography (<a class=\"autogenerated-content\" href=\"#OSX_Ethics_05_00_WorldMap\">(Figure)<\/a>). Are there underlying values that transcend time and place, however? If so, do the protocols of business ethics embody these values? For instance, we see respect for others in Dubai, where tea accompanies negotiations; in Tokyo, where formal words and bows come first; and in Lima, where polite inquiries about the family precede business. Is respect, therefore, a universal value?<\/p>\r\n<p id=\"fs-idm235643216\">In short, to what degree is any code of business ethics conditioned by culture, time, and geography? Given that individuals are responsible only for their own behavior, is it possible for business ethics to be universal?<\/p>\r\n\r\n<div class=\"textbox\">\r\n\r\n<strong>Licenses and Attributions<\/strong>\r\n\r\nThis chapter contains an adaptation of the <u><a tabindex=\"-1\" title=\"https:\/\/openstax.org\/details\/books\/business-ethics\" href=\"https:\/\/openstax.org\/details\/books\/business-ethics\" target=\"_blank\" rel=\"noreferrer noopener\">OpenStax Business Ethics<\/a><\/u> textbook. The original work was licensed under the <u><a tabindex=\"-1\" title=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\" href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\" target=\"_blank\" rel=\"noreferrer noopener\">Attribution 4.0 International \u2014 CC BY 4.0 license<\/a><\/u>. The list of prior contributors can be found in the <a href=\"https:\/\/pressbooks.hcfl.edu\/businessethics\/?post_type=front-matter&amp;p=17&amp;preview=true\">Front Matter<\/a> of this text.\r\n\r\n<\/div>\r\n<div><\/div>\r\n&nbsp;\r\n<div><\/div>","rendered":"<div id=\"OSX_Ethics_05_00_WorldMap\" class=\"splash\">\n<div class=\"bc-figcaption figcaption\">Business ethics do not exist in a vacuum. They are a reflection of the underlying values of a society and the way society lives out those values over time. This experience is captured in language, culture, religious traditions, and modes of thinking, all of which have varied throughout history and influence the conduct of business in a range of ways. (credit: modification of \u201catlas close up dark dirty\u201d by Aaditya Arora\/Pexels, CC0)<\/div>\n<p><span id=\"fs-idm214547536\"><br \/>\n<img decoding=\"async\" src=\"https:\/\/pressbooks.hcfl.edu\/wp-content\/uploads\/sites\/19\/2018\/09\/OSX_Ethics_05_00_WorldMap.jpg\" alt=\"This image shows a map of the world on a dark background with the continents cutout to reveal a lighter color.\" \/><\/span><\/p>\n<\/div>\n<p id=\"fs-idm207652848\">Ethics is a construct of considerable significance to human beings. Some suggest ethics emerged to allow families and clans to cooperate in harsh environments. Others point to its use in governing trade and commerce, even simple bartering. Still others say ethical behavior is wired into the cognitive structures of the brain, explaining why we find codes of ethics and morality in texts as diverse as the Code of Hammurabi (a Babylonian code of law nearly four thousand years old), the Bible, the Napoleonic Code, and <em>The Analects of Confucius<\/em>, all of which outline ways for people to live together in society.<\/p>\n<p id=\"fs-idm207827664\">Whatever its origin, ethics has almost certainly existed throughout human time and varied with language, culture, history, and geography (<a class=\"autogenerated-content\" href=\"#OSX_Ethics_05_00_WorldMap\">(Figure)<\/a>). Are there underlying values that transcend time and place, however? If so, do the protocols of business ethics embody these values? For instance, we see respect for others in Dubai, where tea accompanies negotiations; in Tokyo, where formal words and bows come first; and in Lima, where polite inquiries about the family precede business. Is respect, therefore, a universal value?<\/p>\n<p id=\"fs-idm235643216\">In short, to what degree is any code of business ethics conditioned by culture, time, and geography? Given that individuals are responsible only for their own behavior, is it possible for business ethics to be universal?<\/p>\n<div class=\"textbox\">\n<p><strong>Licenses and Attributions<\/strong><\/p>\n<p>This chapter contains an adaptation of the <u><a tabindex=\"-1\" title=\"https:\/\/openstax.org\/details\/books\/business-ethics\" href=\"https:\/\/openstax.org\/details\/books\/business-ethics\" target=\"_blank\" rel=\"noreferrer noopener\">OpenStax Business Ethics<\/a><\/u> textbook. The original work was licensed under the <u><a tabindex=\"-1\" title=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\" href=\"https:\/\/creativecommons.org\/licenses\/by\/4.0\/\" target=\"_blank\" rel=\"noreferrer noopener\">Attribution 4.0 International \u2014 CC BY 4.0 license<\/a><\/u>. The list of prior contributors can be found in the <a href=\"https:\/\/pressbooks.hcfl.edu\/businessethics\/?post_type=front-matter&amp;p=17&amp;preview=true\">Front Matter<\/a> of this text.<\/p>\n<\/div>\n<div><\/div>\n<p>&nbsp;<\/p>\n<div><\/div>\n","protected":false},"author":2,"menu_order":1,"template":"","meta":{"pb_show_title":"","pb_short_title":"","pb_subtitle":"","pb_authors":[],"pb_section_license":""},"chapter-type":[],"contributor":[],"license":[],"class_list":["post-97","chapter","type-chapter","status-publish","hentry"],"part":95,"_links":{"self":[{"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/pressbooks\/v2\/chapters\/97","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/pressbooks\/v2\/chapters"}],"about":[{"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/wp\/v2\/types\/chapter"}],"author":[{"embeddable":true,"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/wp\/v2\/users\/2"}],"version-history":[{"count":3,"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/pressbooks\/v2\/chapters\/97\/revisions"}],"predecessor-version":[{"id":280,"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/pressbooks\/v2\/chapters\/97\/revisions\/280"}],"part":[{"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/pressbooks\/v2\/parts\/95"}],"metadata":[{"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/pressbooks\/v2\/chapters\/97\/metadata\/"}],"wp:attachment":[{"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/wp\/v2\/media?parent=97"}],"wp:term":[{"taxonomy":"chapter-type","embeddable":true,"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/pressbooks\/v2\/chapter-type?post=97"},{"taxonomy":"contributor","embeddable":true,"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/wp\/v2\/contributor?post=97"},{"taxonomy":"license","embeddable":true,"href":"https:\/\/pressbooks.hcfl.edu\/businessethics\/wp-json\/wp\/v2\/license?post=97"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}